Zulu guy meets xhosa guy
For many people, the Zulu are the best-known African people. Their military exploits led to the rise of a great kingdom that was feared for a long time over much of the African continent. The Zulu are the descendants of Nguni-speaking people. Their written history can be traced back to the fourteenth century. In the early nineteenth century a young Zulu prince, Shaka, came onto the scene and welded most of the Nguni tribes into the powerful Zulu Kingdom.SEE VIDEO BY TOPIC: First time eating space muffins
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Comedy Video: Leon Gumede – Zulu guy meets Xhosa guy
For many people, the Zulu are the best-known African people. Their military exploits led to the rise of a great kingdom that was feared for a long time over much of the African continent.
The Zulu are the descendants of Nguni-speaking people. Their written history can be traced back to the fourteenth century. In the early nineteenth century a young Zulu prince, Shaka, came onto the scene and welded most of the Nguni tribes into the powerful Zulu Kingdom. Shaka ruled from to , when he was assassinated by his brothers. During his reign, Shaka recruited young men from all over the kingdom and trained them in his own novel warrior tactics.
After defeating competing armies and assimilating their people, Shaka established his Zulu nation. Within twelve years, he had forged one of the mightiest empires the African continent has ever known. However, during the late s, British troops invaded Zulu territory and divided the Zulu land into thirteen chiefdoms. The Zulu never regained their independence. Throughout the mids they were dominated by different white governments, first the British and later on, the Afrikaner.
The Zulu have endeavored to regain a measure of political autonomy, both before South Africa's first democratic election in and in the subsequent period to the present. They have been unsuccessful, however, with both governments. Some are also scattered throughout the other provinces. The capital city is Pietermaritzburg. KwaZulu-Natal is semi-fertile with a flat coastal plain, highlands to the west, and numerous rivers and streams. The subtropical climate brings lots of sunshine and brief, intense rain showers.
While many Zulu still live in traditionally structured rural communities, others have migrated to urban areas. However, links between urban and rural residents remain strong. A mixture of traditional and Western ways of life is clearly evident in the lives of almost all Zulu people.
The dominant language in South Africa is isiZulu. Zulu is idiomatic and proverbial and is characterized by many clicks. The Zulu language is characterized by hlonipha respect terms. Addressing those who are older than oneself, especially elderly and senior people, by their first names is viewed as lack of respect.
Therefore terms like baba father and mama mother are used not only to address one's parents but also other senior males and females of the community. Among the Zulu, the belief in ancestral spirits amadlozi or abaphansi has always been strong. These are the spirits of the dead.
The Zulus recognize the existence of a supreme being. This supreme being is far removed from the lives of the people and has never been seen by anyone. No ceremonies are, therefore, ever performed for uMvelinqangi.
Zulu people believe that the spirits of the dead mediate between uMvelinqangi and the people on earth. Zulus believe in a long life that continues after death. Getting old is seen as a blessing. This is based on the myth that long ago people did not die but rather lived for years. The Creator did not think that people should die. He, therefore, called a chameleon and said, "Chameleon, I am sending you to the people. Go and tell them that they are not to die.
He waited for the reply. However, after walking a long distance, the chameleon saw wild berries and decided to stop and eat them. It told itself that the Creator would not see it. Unfortunately, the Creator saw it and became very angry.
He called a lizard, which came swiftly. The Creator told the lizard to go and tell the people that they are to die. The lizard sped off, passed the chameleon on the way, and delivered the message to the people. After a long time, the chameleon appeared, breathing heavily, and delivered its message.
The people were very angry and said to it, "Why did you waste time? We have already received the lizard's message! Elderly people are believed to be sacred, and are thus are always respected. Ancestral spirits are important in Zulu religious life. Offerings and sacrifices are made to the ancestors for protection, good health, and happiness. Ancestral spirits come back to the world in the form of dreams, illnesses, and sometimes snakes. The Zulu also believe in the use of magic. Anything beyond their understanding, such as bad luck and illness, is considered to be sent by an angry spirit.
When this happens, the help of a diviner soothsayer or herbalist is sought. He or she will communicate with the ancestors or use natural herbs and prayers to get rid of the problem. Many Zulu converted to Christianity under colonialism. Although there are many Christian converts, ancestral beliefs have far from disappeared. Instead, there has been a mixture of traditional beliefs and Christianity. This kind of religion is particularly common among urbanites.
There are also fervent Christians who view ancestral belief as outdated and sinful. The Zulu recognize the national holidays of the Republic of South Africa. In addition, they celebrate Shaka's Day every year in September. This holiday is marked by celebrations and slaughtering cattle to commemorate the founder of the Zulu Kingdom.
On this important day, Zulu people wear their full traditional attire clothing and weapons and gather at Shaka's tombstone, kwaDukuza in Stanger.
This is a very colorful day attended by both national and international dignitaries who represent their governments. Izimbongi praise-poets sing the praises of all the Zulu kings, from Shaka to the present king, Zwelithini. Among the Zulu, birth, puberty, marriage, and death are all celebrated and marked by the slaughter of sacrificial animals to ancestors.
Birth and puberty are particularly celebrated. To Zulu traditionalists, childlessness and giving birth to girls only are the greatest of all misfortunes.
No marriage is permanent until a child, especially a boy, is born. The puberty ceremony umemulo is a transition to full adulthood. Nowadays it is performed only for girls. It involves separation from other people for a period to mark the changing status from youth to adulthood.
This is followed by "reincorporation," characterized by ritual killing of animals, dancing, and feasting. After the ceremony, the girl is declared ready for marriage. The courting days then begin. The girl may take the first step by sending a "love letter" to a young man who appeals to her. Zulu love letters are made of beads.
Different colors have different meanings, and certain combinations carry particular messages. Dating occurs when a young man visits or writes a letter to a woman telling her how much he loves her. Once a woman decides that she loves this man, she can tell him so. It is only after they have both agreed that they love each other that they may be seen together in public. Parents should become aware of the relationship only when the man informs them that he wants to marry their daughter.
In contrast to their known warriorism, the Zulu are very warm and amicable people at a personal level. Ubuntu literally, "humanness," "good moral nature," "good disposition" shapes the everyday life of the Zulu people. This comes from a notion that a human being is the highest of all species. There are hundreds of proverbs written about ubuntu.
These proverbs relate to the treatment of people, good and bad behavior, pride, ingratitude, bad manners, moral degeneracy, conceit, cruelty, obstinacy, pretense, helping others, and so forth. Sawubona is usually enough of a greeting for strangers, but a formal greeting is more appropriate for those who are familiar.
The formal greeting includes a three-times handshake, while asking about the well-being of the person and his or her relations Ninjani?
It is customary for juniors and the young to initiate the greetings when they meet their seniors and their elders. In South Africa, living conditions cannot be divorced from local politics. Conditions for the Zulu are similar to those of other black people. Zulu in most of the rural areas do not have adequate basic services such as electricity, clean water, formal housing, transport, hospitals, or clinics.
Urban Zulu live in the so-called black townships and the areas fringing industrial cities. Their living conditions are, at least, better than those in rural areas. They constitute the Zulu middle class; their lifestyle is usually no different from that of other Western urbanites. Since the education available in rural black schools is inferior, the people in these areas are not equipped to migrate and seek a better life in the urban areas.
‘Pay for damages’ (Ukuhlawulela Umntwana)
There is a small but significant Xhosa-speaking Mfengu community in Zimbabwe , and their language, isiXhosa, is recognised as a national language. The Xhosa people are divided into several tribes with related yet distinct heritages. In addition, there are other tribes found near or among the Xhosa people such as abaThembu , amaBhaca , abakoBhosha and amaQwathi that are distinct and separate tribes which have adopted the isiXhosa language and the Xhosa way of life. The name "Xhosa" comes from that of a legendary leader and King called uXhosa. There is also a fringe theory that, in fact the King's name which has since been lost among the people was not Xhosa, but that "xhosa" was a name given to him by the San , which means "fierce" or "angry" in Khoisan languages.
South Africa 13 March — BreadCrumbs have made three posters about washing your hands. The company knows that humans can be lazy when it comes to handwashing. They said as humans we sometimes need prompts in order to remember what to do. To help cue people to wash their hands and to do this for the appropriate amount of time, BreadCrumbs uses behavioural principles that nudge action.
The Zulu-Xhosa Feud
Linguistically, the northern and southern Nguni are still quite close and can usually make themselves understood to each other; a large number of words are the same. The Swazi language though has undergone a number of sound shifts; that indicates that the language separated from the other Nguni languages quite a while ago. Tendency to divide - the underlying basis of this fissiparous tendency seems to be the desire of the people to feel close to the chief; as a polity grew larger, some of the people were inevitably feeling more remote and neglected. They were more ready to give their loyalty to an alternative leader. What she produced in the fields and the cattle, plus their increase, could not be disposed of without her permission even though in a theoretical sense it all belonged to her husband. The rationale was that it was not a good idea to have an heir who had reached maturity waiting around for many years before he could succeed to the chieftaincy. He was likely to become impatient and to be a focus for all those who were discontented or ambitious. The right-hand wife would be the daughter of an important, powerful family. They and their children were part of their respective sections and expected to support their leaders in the Great House and Right hand House respectively. The Right Hand heir thus had many years to build up a following and to prove his abilities.
Zulu guy meets Xhosa guy İndir
Muhammed Haron. Islam, which belonged to the marginalised religious traditions during the era of apartheid, was recognized as one of the traditions which struggled alongside others to bring about social justice in South Africa. During the apartheid period the South African society witnessed the gradual growth of Islam, particularly amongst the Africans. This phenomena not only alarmed the Churches - particularly the Nederlandse Gereformeerde Kerk which was the state church, but also those amongst the government circles. The mere fact that Islam was earmarked as one of the potential dangers in southern Africa has led to many Blacks to ask questions about its philosophy and practices.
This is how it started: this Zulu chap from Durban finds himself working in Cape Town where he meets this beautiful Xhosa lady. They fall in love. But a few months after the romance has taken off, the guy gets a plum job in Johannesburg.
Ever wondered where it all started, how it started, and why it started? This has hounded me for a while, and a few weeks ago, I decided to dig for information. I consulted with history first and learned that the feud may have started around the Shaka Zulu era.SEE VIDEO BY TOPIC: The reason why most Xhosa and Zulu people never get along #1
Nov At home we are a family of nine my dad and mum and seven children. I am the third born at home. But at home it was otherwise, my older sister who stays in Johannesburg fell pregnant in no one knew at home until she delivered the baby then it when she told us after delivering the baby. My father sent my mother to Johannesburg she came back with the baby and the news that the boy will come and pay for damages and cleans our home. Then in the boy decided to pay for the damages and cleanse my family.
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